Journal of Codicology and Manuscript Research
(In persian: Pizhūhish/hā-yi nuskhah/shināsī va taṣḥīḥ-i mutūn)

Journal of Codicology and Manuscript Research (In persian: Pizhūhish/hā-yi nuskhah/shināsī va taṣḥīḥ-i mutūn)

Introduction of other angles of the manuscript "Lataif Ashrafi Fe Bayan Tawaif Sufi" and examining the important topics of practical mysticism in it

Document Type : Original Article

Authors
1 Full Professor of Department of religions and comparative mysticism. Semnan University. semnan. IRAN.
2 university lecturer of Department of religions and comparative mysticism. Faculty of Humanities. Semnan University. Semnan Iran.
3 Assistant professor of Persian language and literature department. Faculty of Persian Literature and Foreign Languages. Semnan University. Semnan Iran.
Abstract
Ashraf Jahangir Semnani (d. 798 A.H.), is one of the mystics of Iranian descent of the Chishtiyya sect and one of the Sufi sheikhs living in India. One of his most important works is "Lataif Ashrafi Fi Bayan Tawaif Sufi". This work is in the form of a manuscript and is one of the comprehensive mystical encyclopedias and contains practical and theoretical mysticism topics as well as theological, literary and historical issues. Nizamuddin Gharib Yemeni - disciple of Ashraf Jahangir Semnani - has written this book in a codified form. This research, with a descriptive-analytical approach, introduces the manuscript of Lataif Ashrafi and examines practical mysticism in this book. The basic topics of this research are based on the introduction of Lataif Ashrafi's version and the writing features of the version, as well as the topics of practical mysticism, including Sufism, monastic etiquette and Sufi recommendations. The results of the introduction and examination of the manuscript - which has not been published in Iran so far - is that Ashraf's mystical thoughts and opinions are the meeting point of the views of the Kabruyeh sect, especially Sheikh Alaa al-Dawlah Semnani, the Chishtiyeh sect, and Ibn Arabi's views. Through his interview with Mirsaid Ali Hamdani and Abd al-Razzaq Kashani, he seeks to combine and combine one of the methods of the first mystical tradition (Chishtiyyah) with the mystical opinions of the second tradition in the subcontinent.
Keywords

Subjects


عدم تعارض منافع

نویسندگانی که نام‌هایشان ذکر شده است تأیید می‌کنند که هیچ وابستگی یا مشارکتی با هیچ سازمان یا نهادی که منافع مالی (مانند حق‌الزحمه؛ کمک‌های آموزشی؛ شرکت در سخنرانی‌ها؛ عضویت، استخدام، مشاوره، مالکیت سهام یا سایر منافع مالی؛ و شهادت کارشناسی یا ترتیبات مجوز اختراعات) یا منافع غیرمالی (مانند روابط شخصی یا حرفه‌ای، وابستگی‌ها، دانش یا باورها) در موضوع یا مواد مورد بحث در این دست‌نوشته ندارند.

Conflict of Interest 

The named authors confirm that they have no affiliations or involvement with any organization or entity with financial interests (such as fees; educational grants; participation in lectures; membership, employment, consulting, stock ownership, or other financial interests; expert testimony or patent licensing arrangements) or non-financial interests (such as personal or professional relationships, affiliations, knowledge, or beliefs) in the subject matter or materials discussed in this manuscript.

  • Abbas Razavi, Seyyed Athar, History of Sufism in India, translated by Mansour Motamedi, Tehran, Academic Publishing Center, 2010.
  • Alaa al-Doulah Semnani, Khumkhaneh-e Vahdat, Abdol Rafi Haqirat, Tehran: Komesh, 2015.
  • Alaasjezi, Amirhassan, Al-Fouad Al-Fouad: Malfuzat of Hazrat Khwaja Nizam al-Din Auliya, with corrections and explanations by Tawfiq H. Sobhani, Tehran: Irfan Publishing Institute, 2019.
  • Arya, Gholam Ali, Cheshtiyya method in India and Pakistan, Tehran: Zovar, 2015.
  • Ashraf, Vaheed, correction of Lataif Ashrafi's edition of Beyan Tawaif Sufi Malfuzat Ashraf Jahangir Semnani (doctoral thesis), Brodeh (India), Maharaja Siyaji Rao University, 1965.
  • Ashraf, Vahid, Lataif Ashrafi and Ashrafi's writings in terms of sources of medieval Indian history, Brodeh, Gujarat (India): Makhdoom Sidashraf Jahangir Academy, 2010.
  • Ashtiani, Seyyed Jalaluddin, Commentary on Qaysari's introduction to Fuss al-Hakm, Tehran: Amir Kabir, 1991.
  • Dehbashi, Mehdi; Mir Bagheri Fard, Ali Asghar, History of Sufism 1, Ch Soum, Tehran, Samt, 2009.
  • Dehkhoda, Ali Akbar, Dictionary of Dehkhoda, second chapter, vol. 14 and 15, Tehran, University of Tehran, 1998.
  • Draiti, Mustafa, Catalog of Iranian Manuscripts: (Dena) Tehran: Islamic Parliament Library, 2009.
  • Ernst, Carl, "Writing down oral teachings in the advanced Cheshtiyyah method", translated by Masoud Faryamnesh, Ainey-y-e-Rakhus, 25th year, 4th issue, pp. 14-5, 2013.
  • Hekmat, Ali Asghar, "New sources about both books of Khawaja Hafez's life", Shiraz University Faculty of Literature magazine, number 7, pp. 3-28, 1962.
  • Hermansen, Marshak, A Commentary on Religious History in Sufism of the Late Mongol Era in the Case of Shah Nematullah Wali Dehlavi, The Legacy of Sufism, edited by Leonard Levisen. Translated by Majaduddin Kiwani, pp. 550-585. Tehran: Nash Karzan, 2010.
  • Ibn Arabi, Mohi al-Din, Fatuhat Makiya, Vol. 1 and 2, Beirut: Dar al-Sadr, no date.
  • Jafari Jezi, Masoud and Leila Shoghi, "Ma'dan al-Ma'ani, Malfuzat Ahmed bin Yahya Moniri", Farhangistan Letter (Subcontinental Special Letter), 3rd issue, 3rd row, pp. 310-283, 2013.
  • Jami, Abdul Rahman, Nafahat Al-Alans Man Hazrat al-Quds, edited by Dr. Mahmoud Abedi, Tehran: Sokhn, 2016.
  • Jihadi, Sidamir, (2014), Textology of Lataif Ashrafi's manuscript, Journal of Textology of Persian Literature, new edition, number three, pp. 61-84.
  • Kashifi, Hossein bin Ali; Moinian, Ali Asghar, Rashahat Ain al-Hayya fi Manaqib al-Mashaikh al-Tariqa al-Naqshbandiyya, Tehran: Nouriani Charitable Foundation, 1977.
  • Khatami, Mohammad Sadiq; Saket, Salman, "The role and importance of Rahat al-Qulob, obituary and testament in understanding Sharaf al-Din Munyari and Ferdowsiyya's method of pride", New Literary Essays scientific journal, number 211, year fifty three, number four, pp. 23-1, 2019.
  • Khwaja Abdullah Ansari Heravi, Tabaqat al-Sufiyyah (commentaries), edited by Mohammad Sarour Moulai, Tehran: Tus, 1983.
  • Mohammadi Pushharaki, Mohsen et al., Typology of Latifa in the 8th to 10th centuries of Hijri (including the introduction of two manuscripts), Volume 25, Number 88, 2021, pp. 112-88.
  • Mostamli Bukhari, Ismail, Sharh al-Tarif for Sufism, Volume 3, researcher and proofreader: Mohammad Roshan, Tehran: Asatir, 1984.
  • Nafisi, Saeed, history of poetry and prose in Iran and the Persian language until the end of the 10th century AH, Tehran, Foroughi, 1984.
  • Qoshiri, Abul Qasim, Risale Ya Qoshiriyeh, Badi al-Zaman Farozanfar, Tehran: Scientific and Cultural, 1995.
  • Rahimian, Saeed, The Basics of Irfan Nazari, Tehran, 2004.
  • Shafi'i Kodkani, Mohammad Reza, the language of poetry in Sufiya's prose, an introduction to the stylistics of the mystical view, Ch. 4, Tehran, Sokhn, 2012.
  • The Holy Quran, translated by Mohammad Mahdi Fouladvand, by Osman Taha, Tehran: Payam Adalat, 2018.
  • Yemeni, Haji Nizam (Gharib), manuscript of Lataif Ashrafi Fi Bayan Tawaif Sufi, Lahore, Ashrafieh Circle, Pakistan, 1297.
Volume 2, Issue 1 - Serial Number 3
April 2023
Pages 293-321

  • Receive Date 03 November 2022
  • Revise Date 27 November 2022
  • Accept Date 06 December 2022
  • Publish Date 21 March 2023